Get Buddhist Meditation An Anthology Of Texts PDF

By Sarah Shaw

Meditative perform lies on the center of the Buddhist culture. This introductory anthology provides a consultant pattern of a number of the forms of meditations defined within the earliest physique of Buddhist scripture, the Pali canon.
It presents a large creation to their conventional context and perform and offers clarification, context and doctrinal heritage to the topic of meditation. the most subject matters of the publication are the variety and adaptability of how that the Buddha teaches meditation from the proof of the canon. masking basic gains of Buddhist perform akin to posture, lay meditation, and meditative procedure it offers reviews either from the critical early commentators on Buddhist perform, Upatissa and Buddhaghosa, and from respected sleek meditation academics in a few Theravadin traditions.
This is the 1st publication on Pali Buddhism which introduces the reader to the big variety of the canon. It demonstrates that the Buddha's meditative culture nonetheless deals a course of perform as mysterious, awe-inspiring but as freshly available because it was once centuries in the past, andwill be of curiosity to scholars and students of Buddhism in addition to Buddhist practitioners.

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Extra info for Buddhist Meditation An Anthology Of Texts

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To those who know, that is the deathless. (Dhp 371–4) Starting meditation This famous text emphasizes some basic points regarded to this day as essential prerequisites for anyone wishing to practise meditation, in any tradition. Much of its subtlety lies in the craft of its construction and the Buddha’s tactful treatment of a novice: Meghiya’s first request for permission to go to Jantugama for alms is given immediately and he is told do as he thinks fit; the second request, for permission to go and meditate in the mango grove, is cautiously granted only after it has been made three times.

The Exalted One replied, ‘Do now, Meghiya, what you think fit’. Then Meghiya, when he had put on his robe in the morning, took his bowl and outer robe with him and went into Jantugama to perform the almsround. After he had eaten he returned from the almsround and approached the bank of River Kimikala. As he was strolling and wandering up and down on the bank of the river to stretch his legs he saw a delightful and pleasing mango grove. On seeing it he thought, ‘This mango grove is very delightful and pleasing.

It is amazing! ’ Then Meghiya emerged from seclusion in the late afternoon, approached the Exalted One and after prostrating and sitting to one side, said, ‘When I was staying at that mango grove I was beleaguered by the three kinds of harmful, unskilful thoughts: thoughts of sensuality, thoughts of ill-will and thoughts of cruelty. And I reflected, “Well, it is extraordinary! It is amazing! ” ’ ‘When deliverance of the mind is not yet ripe five things lead to its ripening. What are they? ‘Here a monk has a good friend, a good companion, a good comrade.

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